1Birth
The new moon
The conjunction, when the moon passes between the earth and the sun. The crescent cannot be seen before it, and rarely within 15 hours after.
Pick your city and the month. See when the new moon is born, how old and how high the moon is at sunset on the 29th, how long it stays up after the sun, and how easy it is to see.
We work out the sun and moon for your place on the evening of the 29th and the evening after.
| At sunset | 29th | 30th |
|---|---|---|
| Choose a place. | ||
The same evening around the world
| City | Moon age | Lag | Estimate |
|---|
Your location stays in your browser. Astronomy by astronomy-engine (MIT licence). A calculation is an estimate: clouds, haze and the sighter's eyes decide what is actually seen.
How it works
1Birth
The conjunction, when the moon passes between the earth and the sun. The crescent cannot be seen before it, and rarely within 15 hours after.
2Sunset
At sunset on the 29th we measure how old the moon is, how high it sits, how far it is from the sun and how long it stays up.
3Estimate
Those numbers go into Yallop's criterion, used by HM Nautical Almanac Office, which gives one of six visibility classes.
Guide
Each Islamic month begins when the new crescent (hilal) is seen after sunset on the 29th day. If it is not seen, the month is completed as 30 days. The calculator above shows whether the crescent can be seen from your city on that evening, from the positions of the sun and moon. For Ramadan 2027, the new moon is born on 6 February 2027 at about 15:56 GMT, and the crescent is expected to be visible in parts of the world on the evening of 7 February.
يَسْـَٔلُونَكَ عَنِ ٱلْأَهِلَّةِ ۖ قُلْ هِىَ مَوَٰقِيتُ لِلنَّاسِ وَٱلْحَجِّ ۗ وَلَيْسَ ٱلْبِرُّ بِأَن تَأْتُوا۟ ٱلْبُيُوتَ مِن ظُهُورِهَا وَلَٰكِنَّ ٱلْبِرَّ مَنِ ٱتَّقَىٰ ۗ وَأْتُوا۟ ٱلْبُيُوتَ مِنْ أَبْوَٰبِهَا ۚ وَٱتَّقُوا۟ ٱللَّهَ لَعَلَّكُمْ تُفْلِحُونَ
Yas'aloonaka 'anil ahillati qul hiya mawaaqeetu linnaasi wal Hajj; wa laisal birru bi an taatul buyoota min zuhoorihaa wa laakinnal birra manit taqaa; waatul buyoota min abwaa bihaa; wattaqullaaha la'allakum tuflihoon
"They ask you, [O Muhammad], about the new moons. Say, "They are measurements of time for the people and for Hajj." And it is not righteousness to enter houses from the back, but righteousness is [in] one who fears Allah. And enter houses from their doors. And fear Allah that you may succeed."
Quran 2:189, translation by Sahih International.
The Prophet ﷺ said: "Fast when you see it and break your fast when you see it. If it is hidden from you, complete Shaban as thirty days."1
We use the q test of B. D. Yallop (HM Nautical Almanac Office, 1997), worked out at the "best time", a little after sunset. It compares the moon's height above the sun with the width of the crescent and gives six classes: A, easily visible to the eye; B, visible in perfect conditions; C, may need binoculars to find it first; D, needs binoculars or a telescope; E, not visible even with a telescope; F, not visible at all. It is a guide only. Weather and experience decide what is really seen.
In the main transmitted position of the school (zahir al-riwayah), differences in the horizon (ikhtilaf al-matali) are not taken into account: a sighting established in one place binds others when it reaches them through a reliable route. Many later Hanafi scholars, including al-Zaylai, said distant lands may each follow their own sighting. On a clear sky, the Ramadan and Eid crescents are accepted only from a large group of witnesses; when it is cloudy, one reliable witness is enough for Ramadan and two for Eid.2
Today this produces three common practices. Some communities follow Saudi Arabia or another country's announcement. Some follow a sighting anywhere in their region or continent. Some follow only their own local sighting. Each has scholarly support, and families do best by following their local masjid or council so the community fasts and celebrates together.
The four schools held that the month is established by sighting, or by completing 30 days, not by calculation alone. Many contemporary scholars accept calculation to reject a claimed sighting that is astronomically impossible, such as one reported when the moon had already set. Some councils, including the Fiqh Council of North America and Turkey's Diyanet, start the months by calculation. Saudi Arabia's Umm al-Qura calendar starts a month when, on the 29th at Makkah, the new moon is born before sunset and the moon sets after the sun; the official Ramadan and Eid dates are still announced after a sighting.
اللَّهُمَّ أَهْلِلْهُ عَلَيْنَا بِالْيُمْنِ وَالإِيمَانِ، وَالسَّلَامَةِ وَالإِسْلَامِ، رَبِّي وَرَبُّكَ اللَّهُ
Allāhumma ahlilhu ʿalaynā bil-yumni wal-īmān, was-salāmati wal-islām, rabbī wa rabbukallāh
"O Allah, bring it over us with blessing and faith, with safety and Islam. My Lord and your Lord is Allah."
Jami at-Tirmidhi 3451, from Talhah ibn Ubaydullah, graded hasan. Said on seeing the new crescent of any month.
The rulings on this page are pending review by the scholars on our team.
Questions
On the evening of 29 Shaban 1448, which is Saturday 6 February 2027 by the Umm al-Qura calendar. The new moon is born that day at about 15:56 GMT, so the crescent cannot be seen that evening and Ramadan is expected to begin on Monday 8 February 2027.
On the evening of 29 Ramadan, Monday 8 March 2027. If the crescent is seen, Eid al-Fitr is on Tuesday 9 March 2027. If not, Ramadan completes 30 days and Eid is the day after.
There is no single age. As a rough guide, the crescent is very rarely seen by eye under 15 hours old and often seen after 24 hours, if it is high enough and far enough from the sun. The calculator uses Yallop's q test instead of age alone.
Almost never. At the conjunction the moon is in line with the sun and its lit side faces away from us. The thin crescent appears on the next evening or the one after.
Some follow Saudi Arabia, some follow a sighting in their own region, and some calculate. When the crescent is on the edge of visibility, this splits countries across two days.